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According to consensus in modern genetics, anatomically modern humans first arrived on the Indian subcontinent from Africa between 73,000 and 55,000 years ago. However, the earliest known human remains in South Asia date to 30,000 years ago. Settled life, which involves the transition from foraging to farming and pastoralism, began in South Asia around 7,000 BCE. At the site of Mehrgarh presence can be documented of the domestication of wheat and barley, rapidly followed by that of goats, sheep, and cattle. By 4,500 BCE, settled life had spread more widely, and began to gradually evolve into the Indus Valley Civilization, an early civilization of the Old world, which was contemporaneous with Ancient Egypt and Mesopotamia. This civilisation flourished between 2,500 BCE and 1900 BCE in what today is Pakistan and north-western India, and was noted for its urban planning, baked brick houses, elaborate drainage, and water supply.
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The Bronze Age in the Indian subcontinent began around 3300 BCE. Along with Ancient Egypt and Mesopotamia, the Indus valley region was one of three early cradles of civilization of the Old World. Of the three, the Indus Valley Civilization was the most expansive, and at its peak, may have had a population of over five million.
The civilization was primarily centered in modern-day Pakistan, in the Indus river basin, and secondarily in the Ghaggar-Hakra river basin in eastern Pakistan and northwestern India. The Mature Indus civilization flourished from about 2600 to 1900 BCE, marking the beginning of urban civilization on the Indian subcontinent. The civilization included cities such as Harappa, Ganeriwala, and Mohenjo-daro in modern-day Pakistan, and Dholavira, Kalibangan, Rakhigarhi, and Lothal in modern-day India.
Inhabitants of the ancient Indus river valley, the Harappans, developed new techniques in metallurgy and handicraft (carneol products, seal carving), and produced copper, bronze, lead, and tin. The civilization is noted for its cities built of brick, roadside drainage system, and multi-storeyed houses and is thought to have had some kind of municipal organisation.
After the collapse of Indus Valley civilization, the inhabitants of the Indus Valley civilization migrated from the river valleys of Indus and Ghaggar-Hakra, towards the Himalayan foothills of Ganga-Yamuna basin.
In the prehistory of the Indian subcontinent, the Iron Age succeeded Bronze Age India and partly corresponds with the megalithic cultures of India. Other Iron Age archaeological cultures of India were the Painted Grey Ware culture (1300–300 BCE) and the Northern Black Polished Ware (700–200 BCE). This corresponds to the transition of the Janapadas or principalities of the Vedic period to the sixteen Mahajanapadas or region-states of the early historic period, culminating in the emergence of the Maurya Empire towards the end of the period. The earliest evidence of iron smelting predates the emergence of the Iron Age proper by several centuries.
Starting ca. 1900 BCE, Indo-Aryan tribes moved into the Punjab from Central Asia in several waves of migration. The Vedic period is the period when the Vedas were composed, the liturgical hymns from the Indo-Aryan people. The Vedic culture was located in part of north-west India, while other parts of India had a distinct cultural identity during this period. Many regions of the Indian subcontinent transitioned from the Chalcolithic to the Iron Age in this period.
The Vedic culture is described in the texts of Vedas, still sacred to Hindus, which were orally composed and transmitted in Vedic Sanskrit. The Vedas are some of the oldest extant texts in India. The Vedic period, lasting from about 1500 to 500 BCE, contributed the foundations of several cultural aspects of the Indian subcontinent.
The Rigveda or Rig Veda (Sanskrit: ऋग्वेद ṛgveda, from ṛc "praise" and veda "knowledge") is an ancient Indian collection of Vedic Sanskrit hymns (sūktas). It is one of the four sacred canonical Hindu texts (śruti) known as the Vedas.The Rigveda is the oldest known Vedic Sanskrit text. Its early layers are among the oldest extant texts in any Indo-European language. The sounds and texts of the Rigveda have been orally transmitted since the 2nd millennium BCE. The philological and linguistic evidence indicates that the bulk of the Rigveda Samhita was composed in the northwestern region (see Rigvedic rivers) of the Indian subcontinent, most likely between c. 1500 and 1000 BCE, although a wider approximation of c. 1900–1200 BCE has also been given.The text is layered consisting of the Samhita, Brahmanas, Aranyakas and Upanishads. The Rigveda Samhita is the core text, and is a collection of 10 books (maṇḍalas) with 1,028 hymns (sūktas) in about 10,600 verses (called ṛc, eponymous of the name Rigveda). In the eight books – Books 2 through 9 – that were composed the earliest, the hymns predominantly discuss cosmology, rites, rituals and praise deities. The more recent books (Books 1 and 10) in part also deal with philosophical or speculative questions, virtues such as dāna (charity) in society, questions about the origin of the universe and the nature of the divine, and other metaphysical issues in their hymns.Some of its verses continue to be recited during Hindu rites of passage celebrations (such as weddings) and prayers, making it probably the world's oldest religious text in continued use.
Shri Ahichhatra Parshwanath Ja
Panchala (Sanskrit: पञ्चाल, IAST: Pañcāla) was an ancient kingdom of northern India, located in the Ganges-Yamuna Doab of the Upper Gangetic plain. During Late Vedic times (c. 1100–500 BCE), it was one of the most powerful states of ancient India, closely allied with the Kuru Kingdom. By the c. 5th century BCE, it had become an oligarchic confederacy, considered one of the solasa (sixteen) mahajanapadas (major states) of the Indian subcontinent. After being absorbed into the Mauryan Empire (322–185 BCE), Panchala regained its independence until it was annexed by the Gupta Empire in the 4th century CE.
Madhubani district, Bihar, Ind
Videha (Prākrit: 𑀯𑀺𑀤𑁂𑀳 Videha; Pāli: Videha; Sanskrit: विदेह Videha) was an ancient Indo-Aryan tribe of north-eastern South Asia whose existence is attested during the Iron Age. The population of Videha, the Vaidehas, were initially organised into a monarchy but later became a gaṇasaṅgha (an aristocratic oligarchic republic), presently referred to as the Videha Republic, which was part of the larger Vajjika League.
The Upanishads (; Sanskrit: उपनिषद् Upaniṣad pronounced [ˈʊpɐnɪʂɐd̪]) are late Vedic Sanskrit texts of Hindu philosophy which supplied the basis of later Hindu philosophy. They are the most recent part of the Vedas, the oldest scriptures of Hinduism, and deal with meditation, philosophy, consciousness and ontological knowledge; earlier parts of the Vedas deal with mantras, benedictions, rituals, ceremonies, and sacrifices. While among the most important literature in the history of Indian religions and culture, the Upanishads document a wide variety of "rites, incarnations, and esoteric knowledge" departing from Vedic ritualism and interpreted in various ways in the later commentarial traditions. Of all Vedic literature, the Upanishads alone are widely known, and their diverse ideas, interpreted in various ways, informed the later traditions of Hinduism.
Ayodhya, Uttar Pradesh, India
Kingdom of Kosala (Sanskrit: Kosala) was an ancient Indian kingdom with a rich culture, corresponding the area with the region of Awadh in present-day Uttar Pradesh to Western Odisha. It emerged as a small state during the late Vedic period, with connections to the neighbouring realm of Videha. Kosala belonged to the Northern Black Polished Ware culture (c. 700–300 BCE), and the Kosala region gave rise to the Sramana movements, including Jainism and Buddhism. It was culturally distinct from the Painted Grey Ware culture of the Vedic period of Kuru-Panchala west of it, following independent development toward urbanisation and the use of iron.
During the 5th century BCE, Kosala incorporated the territory of the Shakya clan, to which the Buddha belonged. According to the Buddhist text Anguttara Nikaya and the Jaina text, the Bhagavati Sutra, Kosala was one of the Solasa (sixteen) Mahajanapadas (powerful realms) in 6th to 5th centuries BCE, and its cultural and political strength earned it the status of a great power. It was later weakened by a series of wars with the neighbouring kingdom of Magadha and, in the 5th century BCE, was finally absorbed by it. After collapse of the Maurya Empire and before the expansion of the Kushan Empire, Kosala was ruled by the Deva dynasty, the Datta dynasty, and the Mitra dynasty.
Sometime between 800 and 200 BCE the Śramaṇa movement formed, from which originated Jainism and Buddhism. In the same period, the first Upanishads were written. After 500 BCE, the so-called "second urbanisation" started, with new urban settlements arising at the Ganges plain, especially the Central Ganges plain. The foundations for the "second urbanisation" were laid prior to 600 BCE, in the Painted Grey Ware culture of the Ghaggar-Hakra and Upper Ganges Plain; although most PGW sites were small farming villages, "several dozen" PGW sites eventually emerged as relatively large settlements that can be characterized as towns, the largest of which were fortified by ditches or moats and embankments made of piled earth with wooden palisades, albeit smaller and simpler than the elaborately fortified large cities which grew after 600 BCE in the Northern Black Polished Ware culture.
The Central Ganges Plain, where Magadha gained prominence, forming the base of the Maurya Empire, was a distinct cultural area, with new states arising after 500 BCE during the so-called "second urbanisation". It was influenced by the Vedic culture, but differed markedly from the Kuru-Panchala region. It "was the area of the earliest known cultivation of rice in South Asia and by 1800 BCE was the location of an advanced Neolithic population associated with the sites of Chirand and Chechar". In this region, the Śramaṇic movements flourished, and Jainism and Buddhism originated.
Gautama Buddha was an ascetic and spiritual teacher of South Asia who lived during the latter half of the first millennium BCE. He was the founder of Buddhism and is revered by Buddhists as a fully enlightened being who taught a path to Nirvana (lit. vanishing or extinguishing), freedom from ignorance, craving, rebirth and suffering.
According to Buddhist tradition, the Buddha was born in Lumbini in what is now Nepal, to highborn parents of the Shakya clan, but abandoned his family to live as a wandering ascetic. Leading a life of begging, asceticism, and meditation, he attained Nirvana at Bodh Gaya. The Buddha thereafter wandered through the lower Gangetic plain, teaching and building a monastic order. He taught a middle way between sensual indulgence and severe asceticism, a training of the mind that included ethical training and meditative practices such as effort, mindfulness, and jhana. He passed away in Kushinagar, attaining paranirvana. The Buddha has since been venerated by numerous religions and communities across Asia.
The Battle of the Hydaspes was fought between Alexander the Great and King Porus in 326 BC. It took place on the banks of the Jhelum River (known to the ancient Greeks as Hydaspes) in the Punjab region of the Indian subcontinent (modern-day Punjab, Pakistan). The battle resulted in a Greek victory and the surrender of Porus. Large areas of Punjab were absorbed into the Alexandrian Empire, and the defeated, dethroned Porus became reinstated by Alexander as a subordinate ruler.
Himachal Pradesh, India
The Kingdom of Kuninda (or Kulinda in ancient literature) was an ancient central Himalayan kingdom documented from around the 2nd century BCE to the 3rd century, located in the southern areas of modern Himachal Pradesh and far western areas of Uttarakhand in northern India.
Pataliputra, Bihar, India
The Shungas originated from Magadha, and controlled areas of the central and eastern Indian subcontinent from around 187 to 78 BCE. The dynasty was established by Pushyamitra Shunga, who overthrew the last Maurya emperor. Its capital was Pataliputra, but later emperors, such as Bhagabhadra, also held court at Vidisha, modern Besnagar in Eastern Malwa.
Pushyamitra Shunga ruled for 36 years and was succeeded by his son Agnimitra. There were ten Shunga rulers. However, after the death of Agnimitra, the empire rapidly disintegrated; inscriptions and coins indicate that much of northern and central India consisted of small kingdoms and city-states that were independent of any Shunga hegemony. The empire is noted for its numerous wars with both foreign and indigenous powers. They fought battles with the Mahameghavahana dynasty of Kalinga, Satavahana dynasty of Deccan, the Indo-Greeks, and possibly the Panchalas and Mitras of Mathura.
Art, education, philosophy, and other forms of learning flowered during this period including small terracotta images, larger stone sculptures, and architectural monuments such as the Stupa at Bharhut, and the renowned Great Stupa at Sanchi. The Shunga rulers helped to establish the tradition of royal sponsorship of learning and art. The script used by the empire was a variant of Brahmi and was used to write the Sanskrit language. The Shunga Empire played an imperative role in patronising Indian culture at a time when some of the most important developments in Hindu thought were taking place. This helped the empire flourish and gain power.
The Satavahanas, also referred to as the Andhras in the Puranas, were an ancient South Asian dynasty based in Deccan. Most modern scholars believe that the Satavahana rule began in the late second century BCE and lasted until the early third century CE, although some assign the beginning of their rule to as early as the 3rd century BCE based on the Puranas, but uncorroborated by archaeological evidence. The Satavahana kingdom mainly comprised the present-day Andhra Pradesh, Telangana, and Maharashtra. At different times, their rule extended to parts of modern Gujarat, Madhya Pradesh, and Karnataka. The dynasty had different capital cities at different times, including Pratishthana (Paithan) and Amaravati (Dharanikota).
The origin of the dynasty is uncertain, but according to the Puranas, their first king overthrew the Kanva dynasty. In the post-Maurya era, the Satavahanas established peace in the Deccan region and resisted the onslaught of foreign invaders. In particular their struggles with the Saka Western Satraps went on for a long time. The dynasty reached its zenith under the rule of Gautamiputra Satakarni and his successor Vasisthiputra Pulamavi. The kingdom fragmented into smaller states by the early 3rd century CE.
The Satavahanas were early issuers of Indian state coinage struck with images of their rulers. They formed a cultural bridge and played a vital role in trade and the transfer of ideas and culture to and from the Indo-Gangetic Plain to the southern tip of India. They supported Hinduism as well as Buddhism and patronised Prakrit literature.
The Kushan Empire was a syncretic empire, formed by the Yuezhi, in the Bactrian territories in the early 1st century. It spread to encompass much of modern-day territory of Afghanistan, Pakistan, and northern India, at least as far as Saketa and Sarnath near Varanasi (Benares), where inscriptions have been found dating to the era of the Kushan Emperor Kanishka the Great.
The Kushans were most probably one of five branches of the Yuezhi confederation, an Indo-European nomadic people of possible Tocharian origin, who migrated from northwestern China (Xinjiang and Gansu) and settled in ancient Bactria. The founder of the dynasty, Kujula Kadphises, followed Greek religious ideas and iconography after the Greco-Bactrian tradition, and also followed traditions of Hinduism, being a devotee of the Hindu God Shiva. The Kushans in general were also great patrons of Buddhism, and, starting with Emperor Kanishka, they also employed elements of Zoroastrianism in their pantheon. They played an important role in the spread of Buddhism to Central Asia and China.
The Kushans possibly used the Greek language initially for administrative purposes, but soon began to use the Bactrian language. Kanishka sent his armies north of the Karakoram mountains. A direct road from Gandhara to China remained under Kushan control for more than a century, encouraging travel across the Karakoram and facilitating the spread of Mahayana Buddhism to China. The Kushan dynasty had diplomatic contacts with the Roman Empire, Sasanian Persia, the Aksumite Empire and the Han dynasty of China. The Kushan Empire was at the center of trade relations between the Roman Empire and China: according to Alain Daniélou, "for a time, the Kushana Empire was the centerpoint of the major civilizations". While much philosophy, art, and science was created within its borders, the only textual record of the empire's history today comes from inscriptions and accounts in other languages, particularly Chinese.
The Kushan Empire fragmented into semi-independent kingdoms in the 3rd century AD, which fell to the Sasanians invading from the west, establishing the Kushano-Sasanian Kingdom in the areas of Sogdiana, Bactria and Gandhara. In the 4th century, the Guptas, an Indian dynasty also pressed from the east. The last of the Kushan and Kushano-Sasanian kingdoms were eventually overwhelmed by invaders from the north, known as the Kidarites, and then the Hephthalites.
Sugar was first produced from sugarcane plants in northern India sometime after the first century.
Deccan Plateau, Andhra Pradesh
The Vakataka dynasty was an ancient Indian dynasty that originated from the Deccan in the mid-3rd century CE. Their state is believed to have extended from the southern edges of Malwa and Gujarat in the north to the Tungabhadra River in the south as well as from the Arabian Sea in the west to the edges of Chhattisgarh in the east. They were the most important successors of the Satavahanas in the Deccan and contemporaneous with the Guptas in northern India. The Vakataka dynasty was a Brahmin dynasty.
Little is known about Vindhyashakti (c. 250 – c. 270 CE), the founder of the family. Territorial expansion began in the reign of his son Pravarasena I. It is generally believed that the Vakataka dynasty was divided into four branches after Pravarasena I. Two branches are known, and two are unknown. The known branches are the Pravarapura-Nandivardhana branch and the Vatsagulma branch. Gupta Emperor Chandragupta II married his daughter into Vakataka royal family and, with their support, annexed Gujarat from the Saka Satraps in 4th century CE. The Vakataka power was followed by that of the Chalukyas of Badami in Deccan. The Vakatakas are noted for having been patrons of the arts, architecture and literature. They led public works and their monuments are a visible legacy. The rock-cut Buddhist viharas and chaityas of Ajanta Caves (a UNESCO World Heritage Site) were built under the patronage of Vakataka emperor, Harishena.
The Pallava dynasty was a Tamil dynasty that existed from 275 CE to 897 CE, ruling a significant portion of southern India also known as Tondaimandalam. They gained prominence after the downfall of the Satavahana dynasty, with whom they had formerly served as feudatories.
The Pallavas became a major power during the reign of Mahendravarman I (600–630 CE) and Narasimhavarman I (630–668 CE), and dominated the southern Telugu Region and the northern parts of the Tamil region for about 600 years, until the end of the 9th century. Throughout their reign, they remained in constant conflict with both the Chalukyas of Badami in the north, and the Tamil kingdoms of Chola and Pandyas in the south. The Pallavas were finally defeated by the Chola ruler Aditya I in the 9th century CE.
The Pallavas are most noted for their patronage of architecture, the finest example being the Shore Temple, a UNESCO World Heritage Site in Mamallapuram. Kancheepuram served as the capital of the Pallava kingdom. The dynasty left behind magnificent sculptures and temples, and are recognised to have established the foundations of medieval South Indian architecture. They developed the Pallava script, from which Grantha ultimately took form. This script eventually gave rise to several other Southeast Asian scripts such Khmer. The Chinese traveller Xuanzang visited Kanchipuram during Pallava rule and extolled their benign rule.
The time between the Maurya Empire in the 3rd century BCE and the end of the Gupta Empire in the 6th century CE is referred to as the "Classical" period of India. It can be divided in various sub-periods, depending on the chosen periodisation. Classical period begins after the decline of the Maurya Empire, and the corresponding rise of the Shunga dynasty and Satavahana dynasty. The Gupta Empire (4th–6th century) is regarded as the "Golden Age" of Hinduism, although a host of kingdoms ruled over India in these centuries. Also, the Sangam literature flourished from the 3rd century BCE to the 3rd century CE in southern India. During this period, India's economy is estimated to have been the largest in the world, having between one-third and one-quarter of the world's wealth, from 1 CE to 1000 CE.
North Karnataka, Karnataka
The Kadambas (345–540 CE) were an ancient royal family of Karnataka, India, that ruled northern Karnataka and the Konkan from Banavasi in present-day Uttara Kannada district. The kingdom was founded by Mayurasharma in c. 345, and at later times showed the potential of developing into imperial proportions. An indication of their imperial ambitions is provided by the titles and epithets assumed by its rulers, and the marital relations they kept with other kingdoms and empires, such as the Vakatakas and Guptas of northern India. Mayurasharma defeated the armies of the Pallavas of Kanchi possibly with the help of some native tribes and claimed sovereignty. The Kadamba power reached its peak during the rule of Kakusthavarma.
The Kadambas were contemporaries of the Western Ganga Dynasty and together they formed the earliest native kingdoms to rule the land with autonomy. From the mid-6th century the dynasty continued to rule as a vassal of larger Kannada empires, the Chalukya and the Rashtrakuta empires for over five hundred years during which time they branched into minor dynasties. Notable among these are the Kadambas of Goa, the Kadambas of Halasi and the Kadambas of Hangal. During the pre-Kadamba era the ruling families that controlled the Karnataka region, the Mauryas and later the Satavahanas, were not natives of the region and therefore the nucleus of power resided outside present-day Karnataka.
Kamarupa, an early state during the Classical period on the Indian subcontinent, was (along with Davaka) the first historical kingdom of Assam.
Though Kamarupa prevailed from 350 CE to 1140 CE, Davaka was absorbed by Kamarupa in the 5th century CE. Ruled by three dynasties from their capitals in present-day Guwahati, North Guwahati and Tezpur, Kamarupa at its height covered the entire Brahmaputra Valley, North Bengal, Bhutan and northern part of Bangladesh, and at times portions of what is now West Bengal, Bihar and Sylhet.
Though the historical kingdom disappeared by the 12th century to be replaced by smaller political entities, the notion of Kamarupa persisted and ancient and medieval chroniclers continued to call a part of this kingdom Kamrup. In the 16th century the Ahom kingdom came into prominence and assumed for themselves the legacy of the ancient Kamarupa kingdom and aspired to extend their kingdom to the Karatoya River.
Badami, Karnataka, India
The Chalukya Empire ruled large parts of southern and central India between the 6th and the 12th centuries. During this period, they ruled as three related yet individual dynasties. The earliest dynasty, known as the "Badami Chalukyas", ruled from Vatapi (modern Badami) from the middle of the 6th century. The Badami Chalukyas began to assert their independence at the decline of the Kadamba kingdom of Banavasi and rapidly rose to prominence during the reign of Pulakeshin II. The rule of the Chalukyas marks an important milestone in the history of South India and a golden age in the history of Karnataka. The political atmosphere in South India shifted from smaller kingdoms to large empires with the ascendancy of Badami Chalukyas. A Southern India-based kingdom took control and consolidated the entire region between the Kaveri and the Narmada rivers. The rise of this empire saw the birth of efficient administration, overseas trade and commerce and the development of new style of architecture called "Chalukyan architecture". The Chalukya dynasty ruled parts of southern and central India from Badami in Karnataka between 550 and 750, and then again from Kalyani between 970 and 1190.
Early medieval India began after the end of the Gupta Empire in the 6th century CE. This period also covers the "Late Classical Age" of Hinduism, which began after the end of the Gupta Empire, and the collapse of the Empire of Harsha in the 7th century CE; the beginning of Imperial Kannauj, leading to the Tripartite struggle; and ended in the 13th century with the rise of the Delhi Sultanate in Northern India and the end of the Later Cholas with the death of Rajendra Chola III in 1279 in Southern India; however some aspects of the Classical period continued until the fall of the Vijayanagara Empire in the south around the 17th century.
From the fifth century to the thirteenth, Śrauta sacrifices declined, and initiatory traditions of Buddhism, Jainism or more commonly Shaivism, Vaishnavism and Shaktism expanded in royal courts. This period produced some of India's finest art, considered the epitome of classical development, and the development of the main spiritual and philosophical systems which continued to be in Hinduism, Buddhism and Jainism.
Harshavardhana (IAST Harṣav-ardhana; c. 590–647 CE) was an Indian emperor who ruled northern India from 606 to 647 CE. He was a member of the Vardhana dynasty; and was the son of Prabhakaravardhana who defeated the Alchon Huna invaders, and the younger brother of Rajyavardhana, a king of Thanesar, present-day Haryana. He was one of the kings of Medieval India who embraced Buddhism and established numerous stupas throughout his empire.
At the height of Harsha's power, his territory covered much of north and northwestern India, with the Narmada River as its southern boundary. He eventually made Kannauj (in present Uttar Pradesh state) his capital, and ruled till 647 CE. Harsha was defeated by the south Indian Emperor Pulakeshin II of the Chalukya dynasty in the Battle of Narmada, when Harsha tried to expand his empire into the southern peninsula of India.
The peace and prosperity that prevailed made his court a centre of cosmopolitanism, attracting scholars, artists and religious visitors from far and wide. The Chinese traveller Xuanzang visited the court of Harsha and wrote a very favourable account of him, praising his justice and generosity. His biography Harshacharita ("Deeds of Harsha") written by Sanskrit poet Banabhatta, describes his association with Thanesar, besides mentioning the defence wall, a moat and the palace with a two-storied Dhavalagriha (white mansion).
Nagda, Rajasthan, India
The Guhilas of Medapata colloquially known as Guhilas of Mewar were a Rajput dynasty that ruled the Medapata (modern Mewar) region in present-day Rajasthan state of India. The Guhila kings initially ruled as Gurjara-Pratihara feudatories between end of 8th and 9th centuries and later were independent in period of the early 10th century and allied themselves with the Rashtrakutas. Their capitals included Nagahrada (Nagda) and Aghata (Ahar). For this reason, they are also known as the Nagda-Ahar branch of the Guhilas.
The Guhilas assumed sovereignty after the decline of the Gurjara-Pratiharas in the 10th century under Rawal Bharttripatta II and Rawal Allata. During the 10th-13th centuries, they were involved in military conflicts with several of their neighbours, including the Paramaras, the Chahamanas, the Delhi Sultanate, the Chaulukyas, and the Vaghelas. In the late 11th century , the Paramara king Bhoja interfered in the Guhila throne possibly deposing a ruler and placing some other ruler of the branch.
In the mid-12th century, the dynasty divided into two branches. The senior branch (whose rulers are called Rawal in the later medieval literature) ruled from Chitrakuta (modern Chittorgarh), and ended with Ratnasimha's defeat against the Delhi Sultanate at the 1303 Siege of Chittorgarh. The junior branch rose from the village of Sisodia with the title Rana and established the Sisodia Rajput dynasty.
Ujjain, Madhya Pradesh, India
The Gurjara-Pratiharas were instrumental in containing Arab armies moving east of the Indus River. Nagabhata I defeated the Arab army under Junaid and Tamin during the Caliphate campaigns in India. Under Nagabhata II, the Gurjara-Pratiharas became the most powerful dynasty in northern India. He was succeeded by his son Ramabhadra, who ruled briefly before being succeeded by his son, Mihira Bhoja. Under Bhoja and his successor Mahendrapala I, the Pratihara Empire reached its peak of prosperity and power. By the time of Mahendrapala, the extent of its territory rivalled that of the Gupta Empire stretching from the border of Sindh in the west to Bihar in the east and from the Himalayas in the north to areas past the Narmada in the south. The expansion triggered a tripartite power struggle with the Rashtrakuta and Pala empires for control of the Indian subcontinent. During this period, Imperial Pratihara took the title of Maharajadhiraja of Āryāvarta (Great King of Kings of India).
By the 10th century, several feudatories of the empire took advantage of the temporary weakness of the Gurjara-Pratiharas to declare their independence, notably the Paramaras of Malwa, the Chandelas of Bundelkhand, the Kalachuris of Mahakoshal, the Tomaras of Haryana, and the Chauhans of Rajputana.
Gauḍa, Kanakpur, West Bengal,
The Pala Empire was founded by Gopala I. It was ruled by a Buddhist dynasty from Bengal in the eastern region of the Indian subcontinent. The Palas reunified Bengal after the fall of Shashanka's Gauda Kingdom.
The Palas were followers of the Mahayana and Tantric schools of Buddhism, they also patronised Shaivism and Vaishnavism. The morpheme Pala, meaning "protector", was used as an ending for the names of all the Pala monarchs. The empire reached its peak under Dharmapala and Devapala. Dharmapala is believed to have conquered Kanauj and extended his sway up to the farthest limits of India in the northwest.
The Pala Empire can be considered as the golden era of Bengal in many ways. Dharmapala founded the Vikramashila and revived Nalanda, considered one of the first great universities in recorded history. Nalanda reached its height under the patronage of the Pala Empire. The Palas also built many viharas. They maintained close cultural and commercial ties with countries of Southeast Asia and Tibet. Sea trade added greatly to the prosperity of the Pala Empire. The Arab merchant Suleiman notes the enormity of the Pala army in his memoirs.
Manyakheta, Karnataka, India
Founded by Dantidurga around 753, the Rashtrakuta Empire ruled from its capital at Manyakheta for almost two centuries. At its peak, the Rashtrakutas ruled from the Ganges River and Yamuna River doab in the north to Cape Comorin in the south, a fruitful time of political expansion, architectural achievements and famous literary contributions.
The early rulers of this dynasty were Hindu, but the later rulers were strongly influenced by Jainism. Govinda III and Amoghavarsha were the most famous of the long line of able administrators produced by the dynasty. Amoghavarsha, who ruled for 64 years, was also an author and wrote Kavirajamarga, the earliest known Kannada work on poetics. Architecture reached a milestone in the Dravidian style, the finest example of which is seen in the Kailasanath Temple at Ellora. Other important contributions are the Kashivishvanatha temple and the Jain Narayana temple at Pattadakal in Karnataka.
The Arab traveller Suleiman described the Rashtrakuta Empire as one of the four great Empires of the world. The Rashtrakuta period marked the beginning of the golden age of southern Indian mathematics. The great south Indian mathematician Mahāvīra lived in the Rashtrakuta Empire and his text had a huge impact on the medieval south Indian mathematicians who lived after him. The Rashtrakuta rulers also patronised men of letters, who wrote in a variety of languages from Sanskrit to the Apabhraṃśas.
Pazhayarai Metrali Siva Temple
Medieval Cholas rose to prominence during the middle of the 9th century CE and established one of the greatest empires of India. They successfully united South India under their rule and through their naval strength extended their influence in Southeast Asia and Sri Lanka. They had trade contacts with the Arabs in the west and with the Chinese in the east.
Medieval Cholas and Chalukyas were continuously in conflict over the control of Vengi and the conflict eventually exhausted both the empires and led to their decline. The Chola dynasty merged into the Eastern Chalukyan dynasty of Vengi through decades of alliances and later united under the Later Cholas.
Basavakalyan, Karnataka, India
The Western Chalukya Empire ruled most of the western Deccan, South India, between the 10th and 12th centuries. Vast areas between the Narmada River in the north and Kaveri River in the south came under Chalukya control. During this period the other major ruling families of the Deccan, the Hoysalas, the Seuna Yadavas of Devagiri, the Kakatiya dynasty and the Southern Kalachuris, were subordinates of the Western Chalukyas and gained their independence only when the power of the Chalukya waned during the latter half of the 12th century.
The Western Chalukyas developed an architectural style known today as a transitional style, an architectural link between the style of the early Chalukya dynasty and that of the later Hoysala empire. Most of its monuments are in the districts bordering the Tungabhadra River in central Karnataka. Well known examples are the Kasivisvesvara Temple at Lakkundi, the Mallikarjuna Temple at Kuruvatti, the Kallesvara Temple at Bagali, Siddhesvara Temple at Haveri, and the Mahadeva Temple at Itagi. This was an important period in the development of fine arts in Southern India, especially in literature as the Western Chalukya kings encouraged writers in the native language of Kannada, and Sanskrit like the philosopher and statesman Basava and the great mathematician Bhāskara II.
The Delhi Sultanate was an Islamic empire based in Delhi that stretched over large parts of South Asia for 320 years (1206–1526). Following the invasion of the subcontinent by the Ghurid dynasty, five dynasties ruled over the Delhi Sultanate sequentially: the Mamluk dynasty (1206–1290), the Khalji dynasty (1290–1320), the Tughlaq dynasty (1320–1414), the Sayyid dynasty (1414–1451), and the Lodi dynasty (1451–1526). It covered large swathes of territory in modern-day India, Pakistan, and Bangladesh as well as some parts of southern Nepal.
The foundation of the Sultanate was laid by Ghurid conqueror Muhammad Ghori, who routed the Rajput Confederacy led by Ajmer ruler Prithviraj Chauhan in 1192 CE near Tarain, after suffering a reverse against them earlier. As a successor to the Ghurid dynasty, the Delhi Sultanate was originally one among a number of principalities ruled by the Turkic slave-generals of Muhammad Ghori, including Yildiz, Aibak and Qubacha, that had inherited and divided the Ghurid territories amongst themselves. After a long period of infighting, the Mamluks were overthrown in the Khalji revolution, which marked the transfer of power from the Turks to a heterogeneous Indo-Muslim nobility. Both of the resulting Khalji and Tughlaq dynasties respectively saw a new wave of rapid Muslim conquests deep into South India. The sultanate finally reached the peak of its geographical reach during the Tughlaq dynasty, occupying most of the Indian subcontinent under Muhammad bin Tughluq. This was followed by decline due to Hindu reconquests, Hindu kingdoms such as the Vijayanagara Empire and Mewar asserting independence, and new Muslim sultanates such as the Bengal Sultanate breaking off. In 1526, the Sultanate was conquered and succeeded by the Mughal Empire.
The sultanate is noted for its integration of the Indian subcontinent into a global cosmopolitan culture (as seen concretely in the development of the Hindustani language and Indo-Islamic architecture), being one of the few powers to repel attacks by the Mongols (from the Chagatai Khanate) and for enthroning one of the few female rulers in Islamic history, Razia Sultana, who reigned from 1236 to 1240. Bakhtiyar Khalji's annexations involved large-scale desecration of Hindu and Buddhist temples (contributing to the decline of Buddhism in East India and Bengal), and the destruction of universities and libraries. Mongolian raids on West and Central Asia set the scene for centuries of migration of fleeing soldiers, intelligentsia, mystics, traders, artists, and artisans from those regions into the subcontinent, thereby establishing Islamic culture in India and the rest of the region.
Mysore, Karnataka, India
The Kingdom of Mysore was a realm in southern India, traditionally believed to have been founded in 1399 in the vicinity of the modern city of Mysore. From 1799 until 1950, it was a princely state, until 1947 in a subsidiary alliance with British India. The British took Direct Control over the Princely State in 1831. It then became Mysore State with its ruler remaining as Rajapramukh until 1956, when he became the first Governor of the reformed state.
The kingdom, which was founded and ruled for most part by the Hindu Wodeyar family, initially served as a vassal state of the Vijayanagara Empire. The 17th century saw a steady expansion of its territory and during the rule of Narasaraja Wodeyar I and Chikka Devaraja Wodeyar, the kingdom annexed large expanses of what is now southern Karnataka and parts of Tamil Nadu to become a powerful state in the southern Deccan. During a brief Muslim rule, the kingdom shifted to a Sultanate style of administration.
During this time, it came into conflict with the Marathas, the Nizam of Hyderabad, the Kingdom of Travancore and the British, which culminated in the four Anglo-Mysore Wars. Success in the First Anglo-Mysore war and stalemate in the Second was followed by defeats in the Third and the Fourth. Following Tipu's death in the fourth war in the Siege of Seringapatam (1799), large parts of his kingdom were annexed by the British, which signalled the end of a period of Mysorean hegemony over South India. The British restored the Wodeyars to their throne by way of a subsidiary alliance and the diminished Mysore was transformed into a princely state. The Wodeyars continued to rule the state until Indian independence in 1947, when Mysore acceded to the Union of India.
The fleet arrived in Kappadu near Kozhikode (Calicut), in Malabar Coast (present day Kerala state of India), on 20 May 1498. The King of Calicut, the Samudiri (Zamorin), who was at that time staying in his second capital at Ponnani, returned to Calicut on hearing the news of the foreign fleet's arrival. The navigator was received with traditional hospitality, including a grand procession of at least 3,000 armed Nairs, but an interview with the Zamorin failed to produce any concrete results. When local authorities asked da Gama's fleet, "What brought you hither?", they replied that they had come "in search of Christians and spices." The presents that da Gama sent to the Zamorin as gifts from Dom Manuel – four cloaks of scarlet cloth, six hats, four branches of corals, twelve almasares, a box with seven brass vessels, a chest of sugar, two barrels of oil and a cask of honey – were trivial, and failed to impress. While Zamorin's officials wondered at why there was no gold or silver, the Muslim merchants who considered da Gama their rival suggested that the latter was only an ordinary pirate and not a royal ambassador. Vasco da Gama's request for permission to leave a factor behind him in charge of the merchandise he could not sell was turned down by the King, who insisted that da Gama pay customs duty – preferably in gold – like any other trader, which strained the relation between the two. Annoyed by this, da Gama carried a few Nairs and sixteen fishermen (mukkuva) off with him by force.
Kochi, Kerala, India
The State of India (Portuguese: Estado da Índia), also referred as the Portuguese State of India (Estado Português da Índia, EPI) or simply Portuguese India (Índia Portuguesa), was a state of the Portuguese Empire founded six years after the discovery of a sea route to the Indian subcontinent by Vasco da Gama, a subject of the Kingdom of Portugal. The capital of Portuguese India served as the governing centre of a string of military forts and trade posts scattered all over the Indian Ocean.
Agra, Uttar Pradesh, India
The Mughal Empire was an Islamic state in South Asia ruled by the Timurid dynasty. For some two centuries, the empire stretched from the outer fringes of the Indus basin in the west, northern Afghanistan in the northwest, Kashmir in the north, Bangladesh in the east, and the uplands of the Deccan Plateau in South India.The Mughal Empire was founded in April 1526 by Babur (r. 1526–1530), following his victory over Ibrahim Lodi in the First Battle of Panipat. Babur was succeeded by Humayun (r. 1530–1540, 1555–1556), who lost most of his territory to Sher Shah Suri, though regained it many years later. Humayun's successor Akbar (r. 1556–1605) continued his predecessor's policies of centralization and expansion, though he initiated controversial secularist policies and founded the Din-i-Ilahi tradition. The fourth emperor Jahangir (r. 1605–1627) focused on the promotion of arts. During the emperorship of Shah Jahan (r.
East India Company enters into a trade agreement with the Mughal Emperor Jahangir
The Maratha Confederacy was founded and consolidated by Chatrapati Shivaji, a Maratha aristocrat of the Bhonsle clan. However, the credit for making the Marathas formidable power nationally goes to Peshwa (chief minister) Bajirao I. In the early 18th century, under the Peshwas, the Marathas consolidated and ruled over much of South Asia. The Marathas are credited to a large extent for ending Mughal rule in India. In 1737, the Marathas defeated a Mughal army in their capital, in the Battle of Delhi. The Marathas continued their military campaigns against the Mughals, Nizam, Nawab of Bengal and the Durrani Empire to further extend their boundaries. By 1760, the domain of the Marathas stretched across most of the Indian subcontinent.tion needed] The Marathas even attempted to capture Delhi and discussed putting Vishwasrao Peshwa on the throne there in place of the Mughal emperor.
The Maratha empire at its peak stretched from Tamil Nadu in the south, to Peshawar in the north, and Bengal in the east. The Northwestern expansion of the Marathas was stopped after the Third Battle of Panipat (1761). However, the Maratha authority in the north was re-established within a decade under Peshwa Madhavrao I.
Under Madhavrao I, the strongest knights were granted semi-autonomy, creating a confederacy of United Maratha states under the Gaekwads of Baroda, the Holkars of Indore and Malwa, the Scindias of Gwalior and Ujjain, the Bhonsales of Nagpur and the Puars of Dhar and Dewas. In 1775, the East India Company intervened in a Peshwa family succession struggle in Pune, which led to the First Anglo-Maratha War, resulting in a Maratha victory. The Marathas remained a major power in India until their defeat in the Second and Third Anglo-Maratha Wars (1805–1818), which resulted in the East India Company controlling most of India.
Company rule in India refers to the rule of the British East India Company on the Indian subcontinent. This is variously taken to have commenced in 1757, after the Battle of Plassey, when the Nawab of Bengal surrendered his dominions to the Company; in 1765, when the Company was granted the diwani, or the right to collect revenue, in Bengal and Bihar; or in 1773, when the Company established a capital in Calcutta, appointed its first Governor-General, Warren Hastings, and became directly involved in governance. The rule lasted until 1858, when, after the Indian Rebellion of 1857 and consequent of the Government of India Act 1858, the British government assumed the task of directly administering India in the new British Raj.
The expansion of the company's power chiefly took two forms. The first of these was the outright annexation of Indian states and subsequent direct governance of the underlying regions that collectively came to comprise British India. The annexed regions included the North-Western Provinces (comprising Rohilkhand, Gorakhpur, and the Doab) (1801), Delhi (1803), Assam (Ahom Kingdom 1828) and Sindh (1843). Punjab, North-West Frontier Province, and Kashmir were annexed after the Anglo-Sikh Wars in 1849–56 (Period of tenure of Marquess of Dalhousie Governor General). However, Kashmir was immediately sold under the Treaty of Amritsar (1850) to the Dogra Dynasty of Jammu and thereby became a princely state. In 1854, Berar was annexed along with the state of Oudh two years later.
The second form of asserting power involved treaties in which Indian rulers acknowledged the company's hegemony in return for limited internal autonomy. Since the company operated under financial constraints, it had to set up political underpinnings for its rule. The most important such support came from the subsidiary alliances with Indian princes during the first 75 years of Company rule. In the early 19th century, the territories of these princes accounted for two-thirds of India. When an Indian ruler who was able to secure his territory wanted to enter such an alliance, the company welcomed it as an economical method of indirect rule that did not involve the economic costs of direct administration or the political costs of gaining the support of alien subjects.
The Sikh Empire, ruled by members of the Sikh religion, was a political entity that governed the Northwestern regions of the Indian subcontinent. The empire, based around the Punjab region, existed from 1799 to 1849. It was forged, on the foundations of the Khalsa, under the leadership of Maharaja Ranjit Singh (1780–1839) from an array of autonomous Punjabi Misls of the Sikh Confederacy.
Maharaja Ranjit Singh consolidated many parts of northern India into an empire. He primarily used his Sikh Khalsa Army that he trained in European military techniques and equipped with modern military technologies. Ranjit Singh proved himself to be a master strategist and selected well-qualified generals for his army. He continuously defeated the Afghan armies and successfully ended the Afghan-Sikh Wars. In stages, he added central Punjab, the provinces of Multan and Kashmir, and the Peshawar Valley to his empire.
At its peak, in the 19th century, the empire extended from the Khyber Pass in the west, to Kashmir in the north, to Sindh in the south, running along Sutlej river to Himachal in the east. After the death of Ranjit Singh, the empire weakened, leading to conflict with the British East India Company. The hard-fought First Anglo-Sikh War and Second Anglo-Sikh War marked the downfall of the Sikh Empire, making it among the last areas of the Indian subcontinent to be conquered by the British.
The Indian independence movement was a series of historic events with the ultimate aim of ending British rule in India. It lasted from 1857 to 1947. The first nationalistic revolutionary movement for Indian independence emerged from Bengal. It later took root in the newly formed Indian National Congress with prominent moderate leaders seeking the right to appear for Indian Civil Service examinations in British India, as well as more economic rights for natives. The first half of the 20th century saw a more radical approach towards self-rule by the Lal Bal Pal triumvirate, Aurobindo Ghosh and V. O. Chidambaram Pillai.
The last stages of the self-rule struggle from the 1920s was characterized by Congress' adoption of Gandhi's policy of non-violence and civil disobedience. Intellectuals such as Rabindranath Tagore, Subramania Bharati, and Bankim Chandra Chattopadhyay spread patriotic awareness. Female leaders like Sarojini Naidu, Pritilata Waddedar, and Kasturba Gandhi promoted the emancipation of Indian women and their participation in the freedom struggle. B. R. Ambedkar championed the cause of the disadvantaged sections of Indian society.
The Indian rebellion of 1857 was a large-scale rebellion by soldiers employed by the British East India Company in northern and central India against the company's rule. The spark that led to the mutiny was the issue of new gunpowder cartridges for the Enfield rifle, which was insensitive to local religious prohibition. The key mutineer was Mangal Pandey. In addition, the underlying grievances over British taxation, the ethnic gulf between the British officers and their Indian troops and land annexations played a significant role in the rebellion. Within weeks after Pandey's mutiny, dozens of units of the Indian army joined peasant armies in widespread rebellion. The rebel soldiers were later joined by Indian nobility, many of whom had lost titles and domains under the Doctrine of Lapse and felt that the company had interfered with a traditional system of inheritance. Rebel leaders such as Nana Sahib and the Rani of Jhansi belonged to this group.
After the outbreak of the mutiny in Meerut, the rebels very quickly reached Delhi. The rebels had also captured large tracts of the North-Western Provinces and Awadh (Oudh). Most notably, in Awadh, the rebellion took on the attributes of a patriotic revolt against British presence. However, the British East India Company mobilised rapidly with the assistance of friendly Princely states, but it took the British the remainder of 1857 and the better part of 1858 to suppress the rebellion. Due to the rebels being poorly equipped and having no outside support or funding, they were brutally subdued by the British.
In the aftermath, all power was transferred from the British East India Company to the British Crown, which began to administer most of India as a number of provinces. The Crown controlled the company's lands directly and had considerable indirect influence over the rest of India, which consisted of the Princely states ruled by local royal families. There were officially 565 princely states in 1947, but only 21 had actual state governments, and only three were large (Mysore, Hyderabad, and Kashmir). They were absorbed into the independent nation in 1947–48.
The British Raj was the rule of the British Crown on the Indian subcontinent; it is also called Crown rule in India, or Direct rule in India, and lasted from 1858 to 1947. The region under British control was commonly called India in contemporaneous usage and included areas directly administered by the United Kingdom, which were collectively called British India, and areas ruled by indigenous rulers, but under British paramountcy, called the princely states. The region was sometimes called the Indian Empire, though not officially.
As "India", it was a founding member of the League of Nations, a participating nation in the Summer Olympics in 1900, 1920, 1928, 1932, and 1936, and a founding member of the United Nations in San Francisco in 1945.
This system of governance was instituted on 28 June 1858, when, after the Indian Rebellion of 1857, the rule of the British East India Company was transferred to the Crown in the person of Queen Victoria (who, in 1876, was proclaimed Empress of India). It lasted until 1947, when the British Raj was partitioned into two sovereign dominion states: the Union of India (later the Republic of India) and the Dominion of Pakistan (later the Islamic Republic of Pakistan and the People's Republic of Bangladesh). At the inception of the Raj in 1858, Lower Burma was already a part of British India; Upper Burma was added in 1886, and the resulting union, Burma was administered as an autonomous province until 1937, when it became a separate British colony, gaining its own independence in 1948. It was renamed Myanmar in 1989.
The partition of India in 1947 divided British India into two independent dominions: India and Pakistan. The Dominion of India is today the Republic of India, and the Dominion of Pakistan is the Islamic Republic of Pakistan and the People's Republic of Bangladesh. The partition involved the division of two provinces, Bengal and Punjab, based on district-wide non-Muslim or Muslim majorities. The partition also saw the division of the British Indian Army, the Royal Indian Navy, the Royal Indian Air Force, the Indian Civil Service, the railways, and the central treasury. The partition was outlined in the Indian Independence Act 1947 and resulted in the dissolution of the British Raj, i.e. Crown rule in India. The two self-governing independent Dominions of India and Pakistan legally came into existence at midnight on 15 August 1947.
The partition displaced between 10 and 20 million people along religious lines, creating overwhelming calamity in the newly-constituted dominions. It is often described as one of the largest refugee crises in history. There was large-scale violence, with estimates of the loss of life accompanying or preceding the partition disputed and varying between several hundred thousand and two million. The violent nature of the partition created an atmosphere of hostility and suspicion between India and Pakistan that affects their relationship to this day.
The history of independent India began when the country became an independent nation within the British Commonwealth on 15 August 1947. Direct administration by the British, which began in 1858, affected a political and economic unification of the subcontinent. When British rule came to an end in 1947, the subcontinent was partitioned along religious lines into two separate countries—India, with a majority of Hindus, and Pakistan, with a majority of Muslims. Concurrently the Muslim-majority northwest and east of British India was separated into the Dominion of Pakistan, by the partition of India. The partition led to a population transfer of more than 10 million people between India and Pakistan and the death of about one million people. Indian National Congress leader Jawaharlal Nehru became the first Prime Minister of India, but the leader most associated with the independence struggle, Mahatma Gandhi, accepted no office. The Constitution adopted in 1950 made India a democratic country, and this democracy has been sustained since then. India's sustained democratic freedoms are unique among the world's newly independent states.
The nation has faced religious violence, casteism, naxalism, terrorism and regional separatist insurgencies. India has unresolved territorial disputes with China which in 1962 escalated into the Sino-Indian War, and with Pakistan which resulted in wars in 1947, 1965, 1971 and 1999. India was neutral in the Cold War, and was a leader in the Non-Aligned Movement. However, it made a loose alliance with the Soviet Union from 1971, when Pakistan was allied with the United States and the People's Republic of China.
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As you journey along the path, you meet an old man…
He tells you that modern neuroscience has proved that all our actions and decisions are merely the machinations of a predetermined universe and that our concept of 'free will' is naught but a comforting illusion.