A karshen karni na 19, bullar kishin kasa ta Larabawa ta fara yin tasiri a kasar Iraki, kamar yadda aka yi a wasu sassan daular Usmaniyya.Wannan yunkuri na kishin kasa ya samu kwarin guiwa ne da abubuwa daban-daban, wadanda suka hada da rashin gamsuwa da mulkin Ottoman, tasirin ra'ayoyin Turawa, da karuwar fahimtar Larabawa.Masana ilimi da shugabannin siyasa a Iraki da yankunan da ke makwabtaka da su sun fara ba da shawarar samar da 'yancin cin gashin kai, a wasu lokuta kuma, cikakken 'yancin kai.Harkar Al-Nahda, farfagandar al'adu, ta taka muhimmiyar rawa wajen tsara tunanin Larabawa a wannan lokacin.Sauye-sauyen Tanzimat, da nufin sabunta mulkin Ottoman, ba da gangan ba ya bude taga tunanin Turai.Masana ilimin Larabawa irin su Rashid Rida da Jamal al-Din al-Afghani sun cinye wadannan ra'ayoyin, musamman ma dai kanun ra'ayi na cin gashin kai, kuma sun raba su ta jaridun Larabci masu tasowa kamar Al-Jawaa'ib.Waɗannan iri da aka buga sun sami tushe a cikin zukata masu haihuwa, suna haɓaka sabon fahimtar al'adun Larabawa da tarihi.Rashin gamsuwa da mulkin Ottoman ya samar da ƙasa mai albarka don waɗannan tsaba su tsiro.Masarautar, ta ƙara zama mai ruɗi da kuma daidaitawa, ta yi ƙoƙari don amsa bukatun al'ummominta daban-daban.A Iraki, mayar da martani ga tattalin arzikin da al'ummar Larabawa ke fuskanta, wadanda suke ganin an ware su daga dukiyar daular duk da kasa mai albarka.Rikicin addini ya kaure, inda mafi yawan al'ummar Shi'a ke fuskantar wariya da kuma takaita siyasa.Wawasiwa ta Pan-Arabism, da alkawarin hadin kai da karfafawa, sun yi ta ratsawa sosai a tsakanin wadannan al'ummomi da ba su da hakki.Abubuwan da suka faru a cikin daular sun rura wutar wayewar Larabawa.Tawaye irin na Nayef Pasha a 1827 da kuma na Dhia Pasha al-Shahir a 1843, ko da yake ba a fili kishin kasa ba, sun nuna rashin amincewa da mulkin Ottoman.A Iraki kanta, alkaluma irin su masanin Mirza Kazem Beg da kuma jami'in Ottoman dan asalin Iraki, Mahmoud Shawkat Pasha, sun ba da shawarar tabbatar da 'yancin kai na gida da zamanantar da su, da dasa iri don nan gaba yana kira ga cin gashin kai.Canje-canjen zamantakewa da al'adu suma sun taka rawa.Haɓaka ilimin karatu da yaɗuwar adabin Larabci da waƙa sun tada tushen al'adu ɗaya.Cibiyoyin sadarwa na kabilanci, duk da cewa sun fi mayar da hankali kan aminci na cikin gida, ba da gangan ba sun samar da tsarin haɗin kai na Larabawa, musamman a yankunan karkara.Hatta Musulunci, tare da ba da muhimmanci ga al'umma da hadin kai, ya taimaka wajen bunkasa wayewar Larabawa.Kishin kasa na Larabawa a Iraki na karni na 19 wani lamari ne mai sarkakiya kuma mai tasowa, ba dunkule guda daya ba.Yayin da al'ummar Larabawa ke ba da ra'ayi mai ban sha'awa na haɗin kai, bambancin ra'ayin kishin ƙasa na Iraqi zai sami ƙarfi a cikin karni na 20.Amma wadannan abubuwan tunzura jama'a na farko, wadanda suka bunkasa ta hanyar farkawa ta hankali, damuwar tattalin arziki, da tashe-tashen hankula na addini, sun kasance muhimmai wajen shimfida ginshikin fafutukar da za a yi a nan gaba na neman 'yancin kai na Larabawa a cikin daular Usmaniyya, daga baya kuma, kasar Iraki mai cin gashin kanta.